Why do they form? What do you do about them? Can you do anything about them? Aren’t they genetic? Do you need to get surgery? What about those toe spacer things and splints?
So many questions!
I’m not claiming to have any conclusive answers (and I think the moment we conclude something is the moment we stop learning anything new).
But what I do know is that bunions can be understood and worked with from a movement perspective. That is, movement of the big toe created the bunion, why could movement not also be at least part of the remedy?
I believe movement is medicine. But too much medicince can be problematic too, can’t it?
Here’s a key thing to know: The movement of the big toe that leads to a bunion forming- toe abduction/valgus- happens at a specific moment in time in the gait cycle. Things get problematic when that movement becomes the only option your foot has and becomes a structural adaptation, ie, the actual shape of your foot changes.
The bunion itself is the solution your body found for a problem.
The video below is a clip from a Movement Deep Dive Session I did recently with some of my amazing Liberated Body students. The session was to help them understand big toe mechanics with foot pronation and supination as we walk.
I think knowledge is power… Wanna geek out?
In the video I cover:
What joint motions are possible at the big toe joint (aka 1st metatarsalphalangeal joint aka MTPJ)?
How is movement of the foot on the floor- closed chain- different than when it swings through the air- open chain?
What does the big toe do when the foot pronates and supinates?
What big toe/foot movement creates a bunion over time and when does that happen in gait?
How can a bunion be seen as an indicator to that we need to pronate that foot better?
How could this be affecting stuff above, like your neck?
When we understanding how the big toe moves in relationship with the foot and the rest of the body, we have powerful information to inform the decisions we make for our bodies everyday.
I hope the video demonstrates how the big toe movement that leads to a bunion forming- toe abduction- is a totally natural event with each step we take. We just want to have other options, too.
Interestingly, while bunions are association with a more pronated foot, the bunion may form because the foot doesn’t pronate well! The big toe abducting away from the foot was the last ditch attempt to do something that resembles pronation. I often find that if we show the foot how to pronate better without relying solely on the big toe deviating into excessive abduction, good things happen.
So if you have a bunion, maybe your big toe is just stuck in a moment in time because it only has one option for movement? What if you could show it a new option?
I think its safe to say that before electing for an invasive buinion procedure, or using a medieval-looking toe stretching devices, or shoving spacers between your toes, why not try some natural movement, first? Give that foot some of its movement potential back.
Best case scenario, you can get that toe moving again and things will feel better. Worst case, you mobilized your feet and got some extra bloodflow. Win win.
This is why I’m so passionate about the work Gary Ward teaches in his Anatomy in Motion courses. What if we could restore the movement potential inherent in our gait cycle, so that each step we take has the ability to reinforce healthy joint mehcanics? Walk ourselves well.
Want to learn more? I think you’ll really enjoy my four day workshop Liberated Body. We spend the whole of day two moving your feet đ I have a live workshop every few months, and it’s also available as a home-study you can start today đ
In fact, here’s a story from one of my students, a dancer and yogi, who embraced pronating her feet and was able to free up her bunion:
“My most enjoyable class and the biggest change I noticed was in the FEET! I feel that I have avoided pronation like the plague which stems from ballet training for sure – but my feet, achilles, calves and even knees felt SO GREAT after that class. I purposefully went for a walk afterwards and could really feel a difference in my foot pressures as I moved. Also as I mentioned at the end of the session, my bunion on the right side felt released and not as painful – coming up to demi-pointe on that side was a breeze.”
Super cool, right!?
What do you think? Do you have bunions? Have you had a bunion surgery? Have you had success using movement to relieve bunion pain? I’d love to hear from you.
Leave a comment here, shoot me an email, or find me on the social media things you do. I’m pretty much the only Monika Volkmar on the planet, so I’m easy to find đ
After each “lesson” in my Liberated Body online course I ask students to reflect on a few questions to help them process their experience.
Unintentionally, the answers have been inspiring material for my brain to nom and poop into blog posts.
For instance:
My question:What does having a âliberated bodyâ mean to you?
Student answer: “Being able to move with ease and skill long term + feeling joy while defying societal expectations of body/movement acceptability”
Defying soceital expectation of body/movement acceptability.
Because I could not do this is exactly how things went wrong for me.
This soceital defiance in the name of our bodies is the embodied revolution we need (maybe that’s what I should call my workshop instead?? Don’t steal plz).
It got me thinking… Why do we need an embodied revolution? Have we been bullied? Coereced? Indoctrinated?
Have you been bullied?
I didn’t realize until recently how bullied I was, we all are, by societal expectations for how a body “should” be.
Have you been bullied into dismissing your body? Made to believe that how your body looks is more important than how it feels to inhabit? I have. Most women have. Men, too.
I have have been bullied by ballet teachers to care more about my appearance and the pretty shapes I can make my body do than for the relationship I have with it.
Have you been bullied into doing someone elses’ bidding at expense of the well being of your own body?
Most of us been reduced by society to think that the body is nothing but a piece of meat to manipulate. That the highest echelon of acheivement is to appear to fit in and toil away at the expense of ourselves being present as… Ourselves!
Well I got news. You. Are. Not. Steak.
The Meat-Body and the Feeling-Body
That we are reduced to a “meat-body” who has fogotten it can feel is at the root of so much suffering.
For me, the manifestation of my meat-body was an eating disorder. For others, addiction. For others, being sucked into a career path only to wake up one day to see how it’s not what they really wanted, but what their parents wanted for them.
Whatever your case may be, our CULTutral environment asks us to dismiss inhabiting a body that can feel.
At best, we are advised to exercise as a clever ruse to pretend we’re taking care of our bodies. But this advice is for the meat-body- Conform, fit in, look busy, but don’t feel.
Its no wonder its so tough to figure out for ourselves what is “best” for our bodies. And everybody’s got advice for the meat-body that sounds great.
Go for a run. Get an injection. Try these orthotics.
The only advice I feel is ethical to give is that nobody can know what’s best for your body but you, but as you are now, you’re probably asking the question to a piece of steak.
So, how do you know what’s best for your body?
Society knows best
For most of us, the pull of society’s standard is too strong and becomes “what’s best”. By this travesty, we gradually forget how to actually feel our bodies.
Not only are we steak, we are so well cooked we need to add globs of sugary BBQ sauce to make going there even palatable.
We need help from apps that tell us when to eat, when to sleep, when to move, if we’re breathing the right way.
We need all kinds of biofeedback technology just to tell us about how our body is feeling, because we can’t yet tell for ourselves.
If I’m being honest, I’m talking about myself here.
I’m still recovering my sense of true physical hunger. Most of the time I still have to intellectualize whether I should eat or not because I’ve lost the ability to hear a signal so fundamental for survival. Sometimes when I do feel real hunger it makes me feel nauseaus and I have to stop and tell myself I’m ok. I’m not perfect, I’ve got an over-cooked meat-body, too.
Why is it so easy to lose the ability to feel our bodies?
Because this need to fit in pervades all aspects of our weird societal structure.
And if we can stop feeling the subtle messages from our body, the ones that say, “Rest!” “Eat!”, “Don’t eat!”, and “Don’t trust that guy!”, we can ignore the uncomfortable sense that we’re going wrong.
If you could choose not to ever feel wrong again, wouldn’t you?
But in denying the feeling-body, all we can do is conform to an expectation that was never originally ours. If we could feel this bullying as it was happening, it would hurt! And who wants to feel hurt? Not me.
Better to pretend its not bullying at all. Better to stop feeling. Ignorance is bliss.
Hello meat-body.
And your meat-body is very good at getting shit done at your expense.
Your meat-body brings home the bacon
Most of us would rather not admit we willingly dismiss our bodies in order to focus harder on our work, make money, and survive. Especially right now, in COVID days.
Most careers rely on our minds to get shit done at the expense of our bodies.
The mind and the feeling-body can rarely coexist, not without deliberate training. It’s freakin’ hard. Just try it: Do some algebra or some other intellectual task, and pay attention to your breathing at the same time. Maybe you can do it… I can’t.
The benefit of using the mind from a meat-body state is that we can get sucked into it work-mode so intensely that it feels hella productive.
In fact, we feel pretty great! Great that is, until the feeling-body speaks up one day- Shit, you have a herniate disc and it hurts. How the heck did that happen? I didn’t feel it coming.
That’s because you’re steak. Steak doesn’t thave feelings.
Alas, even when the feeling-body starts to speak, we don’t want to hear it. We mean to do right by our body, but we instead we silence it with exercise to “fix”it so we can go back to being steak + mind.
But lack of exercise wasn’t the original problem for the meat-body. The source of the probelm was that we were not paying attention to our feeling-body.
Is the solution to not listening just to yell louder?
Tempting… But no.
Layering stretching and strengthening on top of a body that cannot feel is like shaking a crying baby. You get the result you wanted- silence, but then you have to deal with the devastating consequences.
Exercise is not the fix, because “doing” isn’t the solution for not being present.
Tenderizing an over-cooked steak doesn’t make it any less cooked. It just pummels it. But it feels productive to do something, doesn’t it?
Bringing feeling back to the meat-body
When we are stuck doing and attaining- exercise, career-focus, fitness goals, etc- instead of feeling, we are taken away from being in a body that can feel.
Feeling should be a natural state. Imagine a toddler just developing its senses. All feeling all the time.
But for most of us, feeling is something we have to train ourselves to do again. It becomes a “doing”, and we risk going wrong, yet again, by making “feeling” an output, instead of an input.
In my work with people, and in Liberated Body, this is where we begin: Using movement as input first, output second.
We were all born with the ability to feel our bodies, but somewhere along the way we were told there were more important things than our sensory experience.
We must remember the feeling-body. And only by this alchemical rememberance, overcooked steak can be transformed to its original, raw state.
Non-verbal communication requires a feeling body
So what’s the use of a feeling-body anyway if we can get more shit done by ignoring it?
Life has such sensory richness the meat-body cannot come close to knowing.
Do you know the depth to which the body can feel and communicate beyond the mind?
If you don’t know what I mean, you are probably steak.
What if just being was the ultimate attainment? So rich. Such a joy just to inhabit. What if that was enough?
This transformation from steak into a feeling body is the embodied revolution, and it’s better than chocolate cake (but try telling that to the mind).
Our pre-frontal cortex is great, but…
You are more than a steak with a PFC.
The rest of this blog post is locked for members of my Move With Monika online movement education platform…
A conversation I have weekly with my students and clients revolves around the idea that our bodies are always in a process of healing.
Healing is self-reorganization to a more centered state. And we are constantly reorganizing. Perpetually redefining what balance is.
What is the difference between healing and health?
Right now, this very moment, your body is healing. I think the amount of energy going into your healing indicates your state of health.
How much energy is your body using right now for homeostasis- The sum of biological processes involved in keeping our dynamic state within “healthy” parameters?
When we feel “well”- mentally, physically, emotionally- our state is more rested, more effortlessly at center. Homeostasis takes less energy expenditure. The cows are peacfully grazing in the pasture and we’re just sitting there watching.
When we feel “unwell”, it is an indication that something is off balance, and our dynamic state is more one of actively healing than of resting into our health. The cows are trying to bust down the pasture fence and you’re hustling to wrangle them back in.
What if the feeling of being hurt and unwell is actually what it feels like to be healing?
Are you resting into your health? Or are you more often in a state of healing?
Where physical education goes wrong
All life is taking us away from center, and the inner wisdom of our body is always working to bring us back. This action of coming back to center is healing. Trust in that one thing- Your body is always healing, even when things hurt.
Just because You can’t trust your body, doesn’t mean your body cannot be trusted.
One big barrier to trust is that we aren’t good at communicating with our bodies, and we lack a refined kinesthetic language to communciate with it.
It’s not our fault. Society doesn’t place a high value on exploring the inner kinesthetic arena, only the actual arenas where the competitive, “bigger stronger faster”, phsycial events take place.
In school we learn the value in communicating ideas, philosophies, and thoughts, which are not same as embodying the thing itself we wish to learn about.
Traditional physical education never taught us to listen to and interpret our bodies’ language. Moreso we were taught how to follow rules, fit into measurements, and meet expectations for physical performace. Lessons of winning and losing. And many experiences of shame that made us want to stop paying attention to our bodies altogether.
So what is real physical education?
My mother worked as a phys-ed teacher. She also did fitness testing to collect data that I guess was used to help us create better phys-ed programs.
But do you know what she was asked to do? Measure people’s “fitness” based on a set of parameters based on societal norms, and then tell people whether they fit in with those or not.
This is not physical education. This is more like indoctrination. Sorry, Mom.
I think real phys-ed is a process of un-educating ourselves that makes learning the language of our body possible again.
The language of our bodies is non-intellectual. It’s a right brain experience, not a set of normative, left-brain-procured, data. It’s a language that speaks to us through physical sensation, indescribable states of consciousness, and visceral knowingness that transcends words.
Don’t you find it hard to know who you can trust when you’re a tourist in a country where no one speaks your language, and you don’t speak theirs? Aren’t you a little apprehensive and cautious? Doesn’t it take a little effort before you can figure out who are the “good guys” you can trust, and who to avoid?
It’s the same process of orientation with your body. Only we don’t generally think of our body as a destination to visit, like a vacation to a foreign country, and so we don’t invest in the guidebook, the foreign langauge dictionary, or see what value could come from even going there.
For most of us, our body is a thing we’ve been trying to escape because we are in a state of healing.
Healing happens when something isn’t going right, when we feel unwell. Healing isn’t this amazing love and light expereince. Healing sometimes hurts.
Remember, as uncomfortable as it can feel, the fact you can heal is something about your body you can trust. It is safe to go there. It is safe to participate in your healing.
Physical mastery > Physical education
I think what I do in my practice is a new paradigm of physical education. The opposite of what my mother did. Funny how life is…
I don’t want to tell you what the data says about how you should fit in with other people, I want you to know where you stand with yourself.
I prefer to call it physical mastery, because education sounds too much like an indoctrination. Like a cult where you are told to believe things about yourself so that you can have permission to forget that paying attention to You is important.
Physical mastery has nothing to sell you, its just You studying You. There is no degree or certification to pay for that you can flaunt. All you’ll get is trust in you.
Physical mastery is a process of paying attention to you, which no one can do for you, only guide you and hold you accountable. But you do the discovering and learning for yourself.
In the physical mastery process you are not given a physical education. You become the process of educating yourself on your physiology.
Physical mastery is the process I invite you to come on with me. It’s a process that I’m in, because I have to do it. I couldn’t stop if I wanted to. Once you step in, there’s no going back. Try it, and you’ll see what I mean.
Are you ready to stop getting an “education”? Stop scrolling through Instagram for the next hot exercise. Stop the endless Youtube searching for the fix for your body’s problems.
The answer isn’t out there. In fact, you probably don’t need an answer. You might need a better question.
“In what ways have I learned to stop trusting my body?”
“What does trusting my body look like?”
“What does a ‘yes’ and ‘no’ feel like from my body?”
How long can you really sit with these questions before slapping on an answer from the internet?
Would you care to join me in this process of un-educating yourself about your body? Would you like to learn your body’s language from an inside, embodied experience, not from a book, Youtube video, or online “movement guru”? (ironically, I wrote a book, have a Youtube channel, and someone once called me a movement guru which I AM NOT).
All I know is I can’t possibly know more about your body than you do. But a third party is sometimes needed to interpret what your body is saying, or mediate a dialogue.
If you want to learn to trust your body, I can show you a path. I won’t tell you what you should do, or what is right or wrong for you, only what avenues you must investigate to get your answers for yourself.
This is the work I share in my Liberated Body Workshop. It’s a good place to start learning to pay attention to You again.
Have you lived 50 years in a country whose language you couldn’t speak? Whose language you didn’t even bother to learn? Can you see how stressful that might be?
How long have you been living in your own body, not knowing its langauge?
I’m not saying its easy, but the longer you wait, the harder it gets.
When you’re ready to get un-educated, you know where to find me đ
Alternative title: Foot pronation is not the devil.
If you don’t want to read this whole blog post (won’t take it personally, my posts can be long…) go to the bottom to watch an excerpt from an online movement session I did last week linking foot and jaw mechanics in gait.
Go with the flow (motion model)
About once a week I do a movement session with students who’ve completed my Liberated Body 4 day workshop. The intention is to help them deepen their understanding of how our bodies were designed to move based on the joint interactions taught in Gary Ward’s Anatomy in Motion, and his Flow Motion Model of the gait cycle.
I love this model (FMM) because it maps how any one part of the body is linked to all of others via their joint interactions through the gait cycle.
We can use the model as a map to identify the joint motions and interactions your body is having truoble accessing so we can give these sepcific things back to your system.
Peoples’ bodies tend to like feeling more complete.
I thought it would be nice to summarize one of my most recent online movement sessions in which we looked at the joint interactions that link movement of the foot with the jaw.
The very short story: Foot pronation couples with jaw decompression (mandible sliding forward and down from the temporal bones).
My invitation to you, if yo’re interested, is to come take this journey from your foot to your face. It’s fun. It’s logical. It will hopefully even be useful! (and check out the video at the end of this post to see a clip from the session to follow along with).
WHAT IS THE JAW?
Seems like an obvious question. However, I’ve made it my personal practice to never again take for granted that I understand what a joint is. Nor will I assume that the person I am talking to has the same understanding of a joint as mine.
I fondly recall the moment I actually understood what a shoulder was. It was just last year…
So when we say “jaw”, what’s the reference point? Are we talking about the mandible? The temporal mandibular joint (TMJ)? Where does the word jaw even come from?
I did a bit of etymological research and tfound that “jaw”, from mid 15th century old English referred to “holding and gripping part of an appliance”.
Holding and gripping… Sounds like what many of us do with our jaws today.
Your jaw is actually the “gripping” part of your face. Feels true, don’t it? đ
The jaw has two articulating bones: Mandible + temporal bone.
In desribing the motion of the jaw, we’ll refer to the mandible’s movement interaction with the temporal bone.And we’ll consider the temporal mandibular joint- TMJ- as simply the space between the mandible and temporal bone. There’s a articular condyle in there. And some synovial fluid, too.
We’ll use the words protrusion (forward) and retrusion (backwards) to refer to mandibular motion in relation to the rest of the skull. And we’ll use the words compression and decompression to refer to the TMJ’s state of more or less pressure respectively.
As you open your mouth the mandible protrudes (slides anteriorally and inferiorally) opening space in the TMJ, and we’ll call it a decompression. And visa versa.
For purposes of this blog post, we’ll talk mostly sagittal plane (forward and back movement), but know that the mandible and TMJ have movement capacity in frontal and transverse plane- lateral shifts and rotations right and left. Not a lot, but enough to be significant.
Now the fun part… Your jaw has a specific way of interacting wiht the rest of the body as you walk.
All joint motions the body can do show up in gait. Even the jaw’s motions, though it is so subtle and happens too quickly to pay attention to it unelss you really focus.
Every single joint in the body has the opportunity to articulate to both ends of it’s available movement spectrum, in all three planes, with each foot step. Every movment your body can do it does in the space of 0.6-0.8 seconds with each step.
Unless it can’t.
So if a joint doesn’t have access to a movement just standing and trying to isolate it, you can bet it won’t be happening when you walk either. This leads to new strategies that are more effortful, and may lead to new problems later.
How does lack of movement at the foot affect the jaw? How does lack of movement at the jaw affect the foot?
The jaw is a DANGLER
In AiM, Gary has taught us to think of several structures as “danglers”.
The mandible is a dangler.
Because it dangles, it doesn’t really do much on its own accord as we walk, it just comes along for the ride. It doesn’t actually have inherent motion that contributes to gait, but think of it as needing to sway in harmony with its surrounding structures as part of a global mass-management strategy.
When the jaw gets stuck in one position and only has that one option, it can impact on the movement options for the rest of the body.
OCCLUSION, PROPRIOCEPTION, AND THE RETICULAR ACTIVATION SYSTEM
Occlusion refers to where the surfaces of the teeth touch. This can have an impact on whole body on movement potential.
In my early AiM days, I recall that I couldn’t find my hamstring load in the heel strike (hamstring “stretch”) exercise on my left leg.
Then I randomly came accross a chart with the teeth and their association to different muscles. I’ve misplaced said chart and all I remember was the connection between molars and hamstring (and if anyone has this or a similar chart I would love to see it!).
Just for the fun of it, I tried doing the heel strike exercise while holding contact with my left molars. BOOM hello hamstrings. Freaky biomechanical magic.
(If you want to learn more about heel strike and how the hamstrings load in gait, I recommend Gary Ward’s Lower Limb Biomechanics course. So good!)
It is also said that the jaw is said to contain the highest number of proprioceptors compared to any other area of the body. Meaning we get a ton of information about our body’s orietation in space from our jaw. And because we can’t see our own jaw, we probably oreint our body’s center of mass based on our jaw’s perceived center to some degree. (I am going to make a little video soon for you to play with this concept… stay tuned!).
Lastly, its good to know that the muscles of the jaw are supplied by the trigeminal nerve, which is closely related to the reticular activation system, which helps us filter information from our environment into categories of safe vs. unsafe, and is linked to states of anxiety, stress, anger, etc.
A curious personal observation is that on days when my bite is more centered, I’m usually in a brighter, cheery mood, full of optimism, and my body has less of my usual annoying symptoms. When my bite is off (usually shfited, laterally flexed, and rotated left), I’m likely to be more irrtable and triggerable by silly bullshit, and more of my symptoms may be present. N=1, but its been useful to pay attention to this.
All this to say, TMJ mechanics and resting bite can have an effect on how we move and how we feel. So we want it to be able to dangle freely, in the right relationship with the rest of the body, which should happen in a particular way with each step we take.
“DEMONIZED” MOVEMENTS THAT COUPLE WITH JAW DECOMPRESSION
What happens when we start labelling one movement “good” and another bad”? We avoid the bad ones and do more of the good ones. This may be conscious or unconscious.
Either way, avoidance of a movement is problematic because no joint motion in the body happens in isolation, but in relationship with everything else.
In gait, if one joint moves, every joint moves.
So when I ask your foot to pronate, I’m actually asking your whole body to pronate with it- A foot pronation accompanied by all the other joint motions that should happen at the same snapshot in time at which the foot pronates in gait.
Have you been taught that pronating your feet was bad? I was. Like, hardcore by my ballet teachers. To the point that I thought that I was a bad person for pronating my feet. (we were also made to feel bad about having to go take a pee in the middle of class, so I held my bladder a lot back in tose days… I think I wrote about that in my book Dance Stronger)
Here’s the paradox: Can a movement deemed “bad” happen at the same time as another movement that is “good”? And if yes, then does this make the good movement more bad? Or the bad movement more good?
Neither. They both just happen. No need to place any meaning or judgement.
To give you an idea of the stuff we recognize as “good” that happens when the foot pronates:
Glutes load (leading to a glute contraction that then extends the hip)
Plantar fascia and all muscles under the foot load and stretch and then help your foot supinate
Vastus medialis gets to do something useful (decelerate knee flexion)
TMJ decompression (as we are focusing on today!)
And more.
On the flip side, there are many other joint mechanics that couple with foot pronation are generally deemed “bad” for the body. A few of such terrible movements are:
Pelvis anterior tilt
Knee valgus
Spine extension
Hip internal rotation (although perhaps only in the dance world… we love to hate on hip internal rotation)
But remember, please, none of these movements are inherently bad or good. They simply happen.
What makes a movement better or worse for us is if it is happening too much, too fast, at the wrong time, or we get stuck in it as our only option.
Pronation is a like visiting Walmart. You want to get in, get what you need, and get out.
When we lable a movement (or anything…) as bad its often because we don’t understand it in its proper context, so our solution is to try to minimize, avoid, or control it.
Real freedom isn’t reached by controlling and manipulating our bodies, selectively avoiding entire movement spectrums. Just a little perceptual recalibration is required.
Let’s follow the flow (Motion Model)
In theory, using the Flow Motion Model, one can look at any bone or joint and, based on its position and velocity on the space-time continuum (if one can really measure both simultaneously…), one could extrapolate what the rest of the body should also be doing at that time moment in time. I think that’s pretty cool. Useful, too.
This is how we are able to make the connection we’re interested in today: Foot pronation couples with TMJ decompression.
If you’re up for it, join me now for a delightfully logical adventure through the body, joint by joint, from your foot to your face, linking foot mechanics to jaw mechanics.
I hope to highlight how movements like pronation and pelvis anterior tilt, which somtimes get a bad rep, are coupled movements. “Coupled” meaning that we want to see them happening at the same moment in time in gait.
Heel strike and away we go…
Let’s start at the beginning…
… with the moment your heel hits the ground, and follow your foot as it rolls into it’s most nicest, flattest position.
For simplicity, we’ll call this moment in time pronation, and we’ll defnine it as the one chance your foot gets to pronate on the ground in gait. Its the moment in time at which many mechanics of shock absorption spring into action (get it??).
Let’s keep things super simple and define our pronating foot in terms of pressure, shape, open vs. closed joints, and long vs. short muscles.
As your foot fully pronates in a healthy way, and hoping it can maintain three points of contact- on the 1st and 5th metatarsals and your heel- you should notice the following:
Pressure on the foot travelling anterior and medial towards the 1st metatarsal joint.
All foot arches lowering and spreading, foot shape is becoming wider and longer.
All joints opening on the plantar/medial foot, and closing on the dorsal/lateral surface.
Muscles lenghtening on the plantar/medial surface, and shortening on the dorsal lateral.
And all the reverse mechanics happen as the foot supinates.
Pronation of the foot should happen with knee flexion. Let’s check if that joint interaction is naturally present for you.
What’s happening at your knees? If you stand on your two feet and bend your knees, without trying to do what you envision the perfect version of a knee bend should be, do feel your feet naturally pronate, as described above? How do your feet naturally respond? Has your training, like mine, been to avoid pronating your feet? And whait happens if you suspend that belief about pronation being wrong?
If you had no prior information about what SHOULD happen what do you feel IS happening?
If your foot pressures are going the opposite way- lateral and posterior towards your heels, what does it feel like to allow the pronation to occur?
Yes, your knees may go slightly inward. A little bit is ok. A lot is not. Embrace your right to valgus in this moment. The real money is when you don’t need to use a knee valgus to pronate your feet.
What’s your pelvis doing? As you bend your knees and pronate your feet, are you doing a pelvis anterior or posterior tilt? We’d like to see an anterior pelvis tilt. Why?
Feel this out: As you anterior tilt your pelvis, notice how this internally rotates your femurs, tibias, talus(es), and all that internal rotation should contribute to both feet pronating (talus IR is part of foot pronation).
If you do a posterior tilt with your pelvis, you drive supination mechanics via an external rotation of all those leg joints. Maybe posterior tilting is a good way to avoid pronation. But also, maybe you don’t need to avoid pronation?
Also note there are two ways to anterior tilt the pelvis, and only one of them is useful in gait (watch the video below…)
What’s your lumbar spine doing? As you anterior tilt your pelvis, what is the natural, uncsonsioud response at your lumbar spine? We know that as the sacrum nutates with the whole pelvis anteriorally tilting, the lumbar spine will follow into extension. But what does YOURS actually do? Also consider, does it feel like you use your lumbar extension to anteriorally tilt your pelvis? Or does your pelvis anterior tilt lead to a nice extension of your lumbar spine?
What’s your thoracic spine and ribcage doing? As your lumbars extend, does that extension continue to flow up into your thoracic spine, tilting your ribcage up and back (posterior tilt)? Should do! Unless you have a restriction blocking that spine wave up.
What’s your cervical spine and skull doing? Keep your eyes on the horizon, stand on your happily pronating feet, and notice, with spine extension, what motion do you feel happening in your neck? Does your chin lift up and extend your neck? Or do you feel your chin drop and your neck flexing?
Hopefully you feel your kkull anteriorally tilting and your neck flexing. Occipital atlantal joint decompressing.
And finally…
What’s your jaw doing? Remembering that your mandible is a dangler, let it dangle as you tilt your entire skull anteriorally, with your spine extending underneath. Which way does your mandible slide? Forward and down (protrusion/decompression from temporal bone) and dangling further from your face? Does it retract back in towards your face? Or does it do nothing?
Ideally, what you’d like to feel is the jaw sliding forward. Decompressing. If you try to keep it retracted it will seriously block your ability to flex your cervical spine. Just try it!
Do you have all these links in the chain? Or are there some blocked interactions?
If that was too wordy, I invite you to follow this adventure guided by me! Here’s a clip from the session last week in which we did this exploration.
How’d that go for you? Got all the links in the chain? Would love to hear what yo uobserved.
And if that wasn’t so smooth and flowy for you, what do you do about it? Perhaps you’d enjoy my workshop, Liberated Body. which I am now teaching online via the ubiquitous Zoom. Liberated Body is all about finding the missing links in your own body, and restoring them to have a richer experience of your body.
The next workshop is coming up in a few weeks on June 27th. Tell yo’ friends.
Until next time, my fellow body mechanics detectives đ
Thereâs this place between input and output called stillness where I never allow my body to go .
Itâs a shame because between input and output everything exists.
Itâs the space between cause and effect.
Between thought and reaction.
Itâs where I can feel.
It’s a space of possibility. Pure potential.
Itâs where I give myself fully to ground and gravity.
And its also the place I use input and output to escape, because Iâm too afraid to go.
This place called stillness is part of physical mastery. And paradoxically, we have to work to attain mastery stillness.
But its a nuanced kind of work that I don’t know if I can explain well.
Think of it like this: Most people think that mastering something is an act of doing. Or trying. An effort.
Anything we can attain must be through an effort to get it, right?
This is perfectly fine in many areas, like strength training, or improving movement capacity in some regard.
There’s even an inspiring song (and movie) about it:
But with stillness… Not quite the same effort.
Just think to the last time someone told you to relax, which is what we tend think of as stillness.
Someone tells you, âTry to relaxâ.
What did you just do? You TRIED. You put in EFFORT to attain a state of relaxation. In all likelihood, in your best effort to relax you succeeded only to tighten and compress your body.
The challenge is that in stillness there is no reference to tell you that you’re doing it. When you contract something, you feel it in the spot you’re contracting. When you are doing nothing, however, what do you feel, and where do you feel it?
I actually don’t have an answer to that because I don’t do enough nothing to feel what nothing feels like (if nothing can even have a feeling…)
What is the reference point for non-action? If we are the one being still, what moving thing gives reference to us?
Stillness is when the world is still moving, and we are just there in it. Not moving with it or against it, just there in it.
Stillness it not felt as an effort. Which is supremely unsatisfying.
It’s not felt as something acting, tensing, straining, contracting, or doing something effortful, in a particular location in your body. So what is even telling you that you’re there? How can you tell that you’re still?
Maybe this is one reason why stillness can be so scary: It’s like you’re not even there… We’re so used to being the point of reference based on input and output.
So when you hear âTry to relaxâ, itâs not your fault if your default is to tighten your body.
Iâve been trying to find better words to describe this state of stillness. Itâs a place where no effort is required to be. Nothing coming in. Nothing going out.
I think its so hard to describe stillness because for most of us the brain structures to comprehend it don’t even exist. And we can only understand that which we already have the neural structures to understand…
The Taoist concept of Wu Wei comes to mind: Action through non action. Doing through non doing. Stillness as a state consciously attained through an intention to not act.
The best way I’ve come to understand stillness, as thing for my body, is as a deep surrender to gravity. A act of non-resistance to it. Letting it bear down, pressing me to the Earth without fighting back.
Most of us are fighting back. We donât want to surrender. We donât want to feel helpless in our non-action.
In fitness and rehab we are taught exercises to “fight back”- Anti gravity exercises, spine extension, standing with “good posture”. I even teach these exercises. And to do them can bring a sense of power and sovereignty: We will not be pushed down. We are strong. Fuck you gravity.
But oh, if you let yourself go to this place called stillness without fighting youâll feel the pure power that is there What if you could just be in that power without using it? Just in it.
I tried. It was unsettling.
To lie in raw, unused, undirected power feels dangerous and out of control. So instead of lingering in it, we direct it into a protective action, or “productivity”, or business (aka laziness).
This is why stillness, as a practice, is part of physical mastery. Its how we learn to exists beyond doing. Its where we get to be with our personal power and feeling it’s surge without expending it.
That is, if we don’t escape how chaotic and weird it is.
I was out walking a few days ago and the insight hit me like a ton of bricks: I donât ever allow myself to be still. Thereâs always some input Iâm taking in, or something Iâm doing as an output.
Not that this is bad… But something’s missing, living that way.
Inputs and outputs are like ducks always coming and going on a pond, creating ripples on the surface so there’s never quite enough clarity to see through to the bottom. See there are actually fishes there. Maybe a rare turtle or some other treasure.
When Iâm always using an input or output I avoid stillness and so I can never see whatâs really there.
And in so doing Iâve learned not to trust my body. Iâve never learned to be with it without having to force something in or do something active with it.
In blocking my stillness, I also block feeling my pain, hunger, emotions, and fatigue. I don’t get accurate sensory information.
Food, information, music, coffee, manual therapy- Inputs I use to alter my state from stillness to analysis or distraction.
And exercise is the main output I use to control what I will allow my body to feel, which is preferable to letting unpredictable and uncomfortable feelings come over me.
And these keep me from experiencing me as I am, as a still pond. With treasure at the bottom I’m missing.
If I’m being honest, I realize Iâm just using these inputs and outputs to avoid being still.
For example, I say, Iâm going out for a walk to be âstillâ, or to “be with myself”. But Iâm walking, which is a doing. Iâm listening to music, which is an analysis and a distraction. Iâm not being still, Iâm just pretending.
I’m not saying you’re doing this. But I definitely am when I look closely.
I laughed out loud as I realized that all the things I call âstillnessâ are really just me fooling myself. Escaping stillness with something that looks sort of like it.
Even when I sit down to meditate, Iâm actively trying to hold a posture (an output). Or I’m meditating on a concept- An input, an analysis, a distraction from a still state.
Well shit.
And if Iâm being really honest, I realized that the number of minutes I spend being truly still in a given day is less than 30. But probably less than 5.
But all life can’t be in stillness. We’d be such easy prey that our biology won’t allow it. That doesn’t mean it isn’t a valuable place to visit more frequently, when it’s safe.
So I decided to try (thereâs that word âtryâ, crap) to find real stillness.
I lied on my back, and said to myself, âBe fully with the feeling of ground and gravityâ. And just waitâŚ
For what?
Thatâs the problem⌠There is no âwhatâ. Just wait.
But then what the fuck is this supposed to accomplish?
After a minute or so I had the urge to get up and write down all the thoughts (pretty thoughts) that were coming in, because it felt really important that I “get” something tangible out of this. But that would be an output.
I had the urge to move because I was restless. I was the literal embodiment of 100 impulses to do something more instantly gratifying. Anything to escape.
Boredom. Feeling useless. Feeling like I’m wasting time that I could be DOING.
There wasnât anything bad happening. But without reference of something coming in, or something going out, I had no reference for who I even was.
Maybe that’s the point… To dissolve.
Something about it was liberating. Also extremely uncomfortable.
I lasted 10 minutes.
I think weâre always balancing inputs and outputs to try to feel like we exist. To sense we are the reference point of our lives by whats going into it and what’s going out.
Right now, as I type this (output), Iâm drinking a coffee (input).
Later, Iâm going for a walk (output), and Iâll listen to music (input).
Then I’ll go work on my pull-ups (output), and eat some dinner (input), while I probably watch Downton Abby (input).
But what if there was a less effortful balance that existed in the space between input and output? I think I would truly like to visit that place moreâŚ
And so I want to leave you with the question, should you like to reflect on this yourself:
How are you blocking your stillness with inputs?
And how are you blocking your stillness with outputs?
Iâve been reflecting on what role movement plays in my life, and what goals I have for it.
Not just, “what goals do I have for my body?”, but “how do the goals I have for my body help me live a life of mastery, seeking truth, and sharing my gifts to others?”
What am I hoping to get out of each time I deliberately carve out the time to participate in the physical area of my life, through movement and exercise?
In movement, as in every area of my life, the concept of MASTERY predominates. So, what does it mean to put in work in the area of physical mastery?
Let’s first talk about what mastery is not.
Whenever we use exercise or movement to uphold an image of ourselves that is tied to our sense of identity, this cannot be mastery. If I am to use myself as an example, I often use exercise to control my body size, or to feel productive while I procrastinate doing something else. This is not mastery. It’s feeding my ego.
But mastery implies not just doing what is easy and doing the thing we know we should do, but don’t want to, because it doesn’t come naturally. Or we find it boring, or because through it we have to face something painful we’d rather not admit to (like that I care far too much about how my body looks and not nearly enough about what it can do).
So, what’s the easy thing you’re doing? And what’s the hard thing you’re avoiding?
If I’m being honest, the easy thing for me to do is make time for movement everyday (for some people that’s the hardest thing!). The hard thing for me to do is to engage with movement from a place in which I’m not using it to punish myself for eating too much, or to avoid doing something (like my taxes), or out of a need I feel to look a certain way (thinner, always thinner, and more toned). If I fess up to these motives, I actually find I have no desire at all to exercise. Like, what’s the fucking point anymore??
And this realization fucking sucks. It hurts like hell to confront because if I admit to it, then I have to question everything I think I believe about why I’m exercising in the first place. I have face how my movement practice is me lying to myself.
And then I have to ask, am I ok with not being in my personal integrity when I exercise? My answer is, no.
But therein lies my practice of physical mastery.
My personal embodiment of physical mastery demands that I suspend everything superficial and exterior I use exercise for, and then, despite my disinterest, do it anyway. I commit to myself that I will try to feel what its like to move from this disciplined place with real awareness of intent, and not from my default appearance-driven compulsion, or fear of getting fat.
What seems to happen is that physical mastery first exists in the mind, and then manifests in the way it shapes the body. Just as laziness first exists in the mind, and has equal potential to shape the body.
So… What does your embodiment of physical mastery look like?
Here’s what physical mastery, in a movement practice, means to me:
Physical mastery means moving with complete awareness. Being clear on our motives. Moving with attention and intention. Attention of intention. Mastery is feeling empowered from within, not trying to exert power over your body, like it is a battle to win, or a problem to fix.Â
Mastery is pure enjoyment of your physical being. The joy just to have a body. Not because it is already perfect, free from pain, or performing to efficiency, but in spite of itâs imperfections you find reason to delight in it. You find reason to celebrate taking ownership of its needs instead of shirking them.
It’s the knowing that your movement practice is an embodiment of delayed gratification. The knowing that the reward of your work today will come with a delay. Stay cool.
Mastery means seeing your reality, seeing the facts about your body, and deciding to act on what needs to be done, instead of ignoring problems and exercising just to numb out.
Mastery is understanding how cause and effect is at play: How everything youâve done up until right now is reflected in the way your body looks, functions, and feels. No longer being blind to how past injuries- ones ignored, overlooked, and untreated- are affecting us still, today. And then instead of getting depressed or feeling helpless, seeing this fact simply as untapped potential.
Mastery is not pushing through pain, but bowing to it. Respecting the body’s occasional (or frequent…) demand for rest is an act of respect and strength, it does not show weakness. From this place of self-respect you do what needs to be done, even if that means doing much less, or much more, or just something completely different than you’re used to.
Mastery is not giving up on yourself. Not ever believing that your body is in a fixed state. It doesnât mean you can stop working on your body, but that you recognize that the work is never done, yet you take delight in working anyway (a client once asked, “how long will I need to do these exercises for until I can stop and just get back to my regular life?”, to which I reply, “how long do you intend to live?”, and do you really want that “regular” life back?)
Mastery is choosing not to be lazy. Doing the hard thing, which sometimes means just showing up, and sometimes means auditing your motives, and sometimes means taking a rest day.
Mastery is birthed in the awareness that when you are doing what is right for your body, it is right for your mind, your spirit, for every other area of your life, and for everyone else in your life as well. It makes your movement practice an act of selflessness (so you can drop the guilt or feelings of selfishness at taking time for yourself).
Mastery transcends attainment of any goal: Getting out of pain or performing better at a sport, improving your posture, losing weight, or getting stronger. Mastery is at play when you achieve these results simply as a byproduct of your intention to do something for you because you care about you, not what anyone else thinks of you or what you think you should do.
Mastery is when your goals are your own, not hijacked by society, your parents, or your friend group. Mastery in your movement practice is when your goals, motives, and values are aligned. Embodied.
For me, physical mastery comes alive when I recognize that I only have this one body to live my life through, and the degree to which I can enjoy my life, share my gifts, and be present, is proportionate to how well I nurture it. Sometimes this means doing higher intensity training to boost my energy and resilience, and sometimes it means lying on the floor for an hour because I’m spent. Honouring this daily flux is one of the hardest things because it demands that I listen.
And mastery is the ongoing inquiry: What more can my body be for me? What is getting in the way? What am I blind to? How can I move with more enjoyment? How can I cultivate health and purpose through my movement practice? What I’m doing now… Would I be able to keep this up forever?
So take a moment before your next training session, yoga class, or jog, and reflect:
How are you embodying physical mastery, right now, in your movement practice?
What is the driving motive for exercise? Is it to attain an external goal, or is it an inner transformation?
Just today’s humble thoughts from your self-appointed body mechanics detective and physical mastery guide…
I had a moment yesterday when I was out for a walk, and it was the first beautiful, spring-feeling day weâve had in the past week here in Toronto. In that moment, which lasted for just two footsteps, I felt a pure joy at just having a body that I could go for a walk in. It had been a while since I’ve felt that.
And something in me rejoiced with the inward cry: âTHIS IS IT. This feeling is WHY you keep working on your body! And don’t you forget itâ (for the record, I’ve already forgotten it… And was reminded only when I went back to revise this bit of writing…).
I think this is the ultimate “why” to embody, the longer those of us with a movement practice, practice: We keep working on our bodies so that it becomes like a receptacle into which joy can come. We do the work so we can get our bodies into a receptive state.
And developing this receptivity can only come to be, if youâre not using exercise as a crutch.Â
However, this feeling lasted only for a measly two steps- maybe 2 seconds. And then I went back to walking and being lost in my thoughts, back into my grocery list, instead of basking in this inherent delight of my body that had come without my even forcing it.Â
You see in that moment I realized that I didnât need anything else to feel that life was a blessing, it was this feeling in my body. My body was a blessing that I was living my life in.
But years and years of deliberate hard work needed to happen for that moment to come. And the payoff? Two spontaneous seconds of gratitude. Doesn’t seem like a good payoff, does it… Kind of a pitiful return on investment, when you do the math.
But yet I persevere, because maybe tomorrow I can extend that to four seconds, four joyful steps. If I keep doing the work.Â
So I want to ask the question: Is there something your are using exercise as a crutch for? Or to put it in other words, what is the current demand youâre feeling from life that you feel exercise can fulfill?
Is exercise just a means to an end? Or is done with the awareness that this is the disciplined action that needs to be taken because you can no longer deny how you bodyâs baggage, pain, stress, and lethargy are holding you back from a natural state of ease and celebration? Its a bit of a subtle distinction, but you can feel it if you tune in.Â
For me (and maybe some of this will ring true for you as well) the demand I feel for my body is that I must keep working to understand it better, work to keep it pain free, keep it strong and resilient, and work to respect it.
I feel the demand that I practice loving and trusting my body more, and use my movement practice to actualize that, not to escape into exercising as a means shape my body to an image that society will recognize as acceptable. Sometimes this means the demand is to just REST (Iâm feeling that demand for deliberate rest todayâŚ).
And I know that this demand is bigger than me. As I do my work to support my body, peeling back the onion layers of strain, pain, injury, and all the times I failed to listen to it, I know I will be able to better understand and assist the bodies all whom I serve as a body mechanics detective.
The reality is that life is constantly going to knock us off course. And there is not one other area of life in which we donât need our bodies to carry us. In our work, relationships, studies, leisure time⌠We need our body to show up for us, and the degree to which we can thrive in any other aspect of our lives cannot surpass the degree to which weâve first attended to our bodyâs needs.Â
So maybe you’d like to sit with these questions today:
What is the current demand youâre feeling from life that you feel your movement practice, or exercise program, can fulfill?
And how might you be using exercise as a crutch, a means to an end, or an escape? (what’s the hidden motive?)
Can you see a way in which this time spent tending to your body could manifest to support you in another area of life?
How is developing mastery over your body going to help you live to your highest values, not distract you from them?Â
Just my humble thoughts about physical mastery, for today.
The following is an expanded version of me talking shita little meditation/reflection from one of the Zoom movement sessions I’ve been running for my clients and fellow movement explorers in this time of lockdown. I wonder if any of it will resonate for you? (~4 min read)
Letâs reflect on this today before we start moving:
Youâve shown up to this session because you must believe that there is something more your body can be for you, for you to live your life through, and there must be something more that you can be in this body you have.
Otherwise you wouldnât have shown up, would you?Â
This is on of the first important insights to have, if we are on a journey of physical mastery. Which is the journey I am on. And I hope you are, too.
The first question is: What is this “more” for you and your body? And is that âmoreâ an external result or image? Or is it an internal state?
Because if it is an internal state youâre after, then the exercises we do today donât have much inherent meaning. Truly, it doesn’t matter if youâre doing Cross-Fit or Tai Chi, or COVID-19 Move with Monika sessions, if you can hold yourself in such a way that your body is already everything it needs to be, and you are simply showing up to celebrate it. Â
But if its an external state youâre striving for- getting out of pain, getting stronger, losing fat, more mobility- then the exercises, specific protocols, and metrics you follow must be very, very important, because these ideologies become a part of the greater image your are trying to secure for yourself, along with the physical goals.
When you strive for a result it becomes this whole âthingâ that is no longer about you, but for seeking something outside yourself to reinforce the âIâ you call yourself, currently. In this goal-striving state, there can be no transformation, just reinforcing what is already there.Â
And then, as a safe-guard, if you donât indeed get the goal, now you have something to blame: The exercises, the coach, the protocol. Its got nothing to do with you or any failure to execute. And the majority of us would rather live this way. Â
But this is not the path of physical mastery that Iâm hoping to point you towards.Â
Do you follow what Iâm saying?Â
What Iâm saying is how you hold yourself through this session, any movement session, is so much more important than the actual exercises we do.Â
You need to exist as the internal state in which you already have every capacity to attain whatever external goal. Only then, when you are doing this for you, by you, not by anyone elseâ standard, paradoxically, can you attain any goal with a degree of sustainability and ease.
The important thing is not the exercises, but what you bring to them. The YOU you bring to them. Your awareness. Your curiosity. Your self-respect. Your desire to transform.
I personally donât place too much meaning on the exercises I teach. They are just tools for the journey. Theyâre not magical, but you can work your own magic through them.
 Putting the transformative power on an exercise takes that power away from you.
So let’s reflect:
What is it about yourself you want to feel different after weâre done? Who is that?
And know that if you have even caught the tiniest glimpse of who that is, it is because that part of you already exists, and is waiting to participate in todayâs movement session.Â
The internal state Iâm talking about is the deliberate connection to the YOU who is already enough, and who doesnât need exercise either to prove it, or to make up for any shortcomings. Only in this internal state can you see how this any movement session can be a celebration of you and your body, not a penance. Not a thing to âmake up forâ this or that.Â
So Iâll ask again⌠What is this âmoreâ that you know you can have for you and your body? Is it an image you cling to? Or is it a state you can hold?
Does movement help you find that state? Or can you hold it even before you being to move?Â
What is the part of you that is already enough, and can you let that part of you come forward in celebration today, as you move?Â
Just some humble thoughts from your friendly neighbourhood body mechanics detective.
The following is an expanded version of a little talk- a “meditation”- I gave to my students this week at the beginning of one of my virtual movement sessions, via the now ubiquitous Zoom.
Most of my life, my movement practice has been a spectator sport.
Gymnastics, dance, powerlifting, climbing, and even the most mundane work outs at the gym…. If I’m being honest, I probably wouldn’t have done any of it without an audience. It all lacked intrinsic importance without witnesses to make it real.
Indeed, in many areas of life, it is doubtful that I’ll do the thing unless there’s someone else there to compare myself to in regards to how well I’m doing it.
The question of our time: If you do a workout and don’t post it on social media, did it even happen?
Because without spectators how would I know if I was good enough? How can I be the best at something with no one to judge me?
And now, with all the time and space of self-isolation, free from mirrors, free from spectators, free from the usual “out there” pressures to look and dress a certain way, Iâve been reflecting on what role movement truly plays in my life.
What does a movement practice look like with no bystanders as a reference to its existence? In other words…
If no ones watching what’s the point?
Well, I’m still moving, so I must have found a point, even if its just to self-indulgently write about it, here.
So I’ve found myself contemplating more deeply on what goals I actually have formy movement practice. Now that there is no excuse but for it to be a purely nourishing act for me, and not about using it to fit myself into the status quo, or seek recognition, or compete… What the heck am I doing?
Instead of asking, what are my fitness goals? I’m asking, what deeper goals do I have for me that movement can serve as a tool for on that journey?
What might I be using movement to escape from, living in isolation?
As I wrote about in my On Physical Mastery #1 blog post, I think its important to get clear on intention beyond the goal, and investigate the source of the goal. Is your goal even your own?
Most goals have been set for us, not by us, without our even knowing. Most goals are beliefs we’ve been converted to which reduce our ability to learn something new. Belief systems stymie experiencing the new, its a very efficient mechanism…
In any case, my existential question today is:
“if no one’s watching, and I exercise, and I can’t see myself in the mirror, and I have no goal, and I don’t post about it on Instagram, and no one else is even going to see me for the next month at least… What is the role of movement in my life?”
What’s the fucking point?
What am I hoping Iâm going to get when I deliberately carve out the time to participate in the physical area of my life, through movement and exercise?Â
Enter mastery.
In movement, as in every area of my life, the concept of mastery pops up. And I started thinking about it more deeply: What does it mean to develop physical mastery?Â
Isn’t physical mastery the result of accomplishing your fitness goals?
On the contrary. I think physical results are a byproduct of mastery, not the source.
I think back to when I reached my goal of deadlifting 225lbs in 2014. It felt like mastery. Until the question arose: Now what? Until my body started hurting. Until I lost interest in powerlifting all together.
I did the thing…. Now what’s the point?
If I’m being honest, while I overtly stated (rather, convinced myself) that I was doing it because I was an empowered woman, I was really doing it to prove something to the world. To the ~80% male gym I worked in, that I could keep up. I recognize now that I was a victim of goal hijacking rooted in my needing to prove that I was enough through the outward expression of strength.
But anyway, here’s what I think physical mastery really is.
What is mastery in the physical area of life?
Physical mastery demands moving with complete awareness. Moving with attention and intention. Mastery is feeling empowered from within, not trying to exert power over your body, like it is a battle to win, or a problem to fix (like my deadlift goal).Â
Mastery is enjoyment of your physical being. Not because it is already perfect, free from pain, or performing to peak efficiency, but despite its imperfections, you still find reason to delight in it. You find that taking ownership of your body’s true needs, not striving to live up to someone elses’ expectations for it, is an act of celebration.Â
Mastery begins only when you cease to be blind to your physical reality- seeing the facts about your body- and deciding to act on what needs to be done. Instead of ignoring problems and exercising to numb out, mastery demands seeing your body as something to care for, not ignore the feeling of just to do what looks cool.
Mastery is cultivated in your curiosity to see how past injuries- those uninvestigated, ignored, overlooked, and untreated- are affecting us still, today. Mastery demands moving beyond ignorance, wanting to understand how your body got to the state its in now. Tracking how everything you’ve done up until right now is reflected in the way your body looks, functions, and feels. You see the cause and effect, and you see you can choose to be unaffected, should you accept the challenge. In mastery you see your imperfect state not as being helpless and fixed, but as untapped potential.
Mastery is not pushing through pain, but bowing to it and doing what needs to be done, even if that means doing much less, or much more, or something completely different.
Mastery is choosing not to be lazy, but choosing to engage. Mastery begets an awareness that when you are doing what is right for your body, it is right for your mind, your spirit, for every other area of your life, and for everyone else in your life.Â
Mastery transcends getting out of pain, or performing better at a sport, or improving your posture, or losing weight, or getting stronger. But you can tell you’re moving into mastery when these results come simply as a byproduct of doing something for you because you care about you, free from influence of anyone’s judgements, philosophies, techniques, or ideas.
Mastery is when your goals are your own, not hijacked by society, your parents, your friend group, or your yoga instructor (or me…).
Mastery is the ongoing, loving inquiry: What more can my body be for me? What is getting in the way of realizing this? What obstacles might I be blind to? Is the trajectory I’m on meaningful, enjoyable, sustainable, and healthy?
Mastery is not giving up on yourself. Even when you make mistakes, you can do nothing wrong- Either you make the immediately useful choice, or you learn something important. You see your body as a self-correcting mechanism. When you are not on a path of mastery, your body will let you know. Pain, fatigue, injuries are all signposts pointing out lessons we need to learn, helping us get back on course. Mastery is learning to listen and look for the signs.
Mastery is a never ending journey, not a location on a map. It doesn’t cumulate with the attainment of a result. It doesnât mean I can ever stop working on my body, but is alive in the recognition that my work is never done. And yet I take delight in working anyway.
Chop wood, carry water.
So what’s the point of a movement practice in isolation?
To celebrate having a body. And celebration requires no witness. To come this place of self-delight demands a degree of physical mastery.
So, perhaps you’d like to take a moment before the next time you move and reflect on this:
How are you embodying physical mastery, right now?
And how might you be avoiding it to maintain a sense of comfort and familiarity?
What small shift needs to be made, could you make, in your physical practice, today, to embody physical mastery?
The following is a thing I wrote as part of a new series of reflections called: On Physical Mastery. (Oh, and I don’t mean “conditioning” as in energy systems, In case anyone’s mind went there. Pun sort of intended…)
I’d like to share my humble thoughts on having physical and fitness goals in this time of pandemic (although I was thinking these things pre-COVID, they seem especially relevant now).
Have you noticed? The government is telling us what our fitness goals should be, and how we should achieve them.
This isn’t really anything new. From the food pyramid, to Body Break (with Hal Johnson and Joanne Mcleod!), society has been telling us what we are supposed to do with our bodies. What appropriate goals should be.
If youâve read anything in the news lately, the latest “should” is that, despite the call the stay at home, we must keep exercising for our health right now.
And I donât disagree.
I am happy that in this global health crisis, our collective, primary reason to exercise has deepened. I can see a shift from shallowly chasing a âfit bodyâ, aesthetics-based, physical norm, to authorities encouraging us to âmove because your health depends on itâ. It is even being acknowledged that movement and exercise are necessary for our mental health. This is amazing.
But thereâs still something insidious to be aware of⌠Weâre still being told why we should exercise, and we’re not questioning it.
Society, the government, is still exercising influence over our beliefs about what we do with our bodies. Just that the form in which it is doing so has changed. However, whenever there is an outside source guiding what we should do with our bodies, when we’re not aware that our decisions are not our own, no matter how benign or in our interest it may seem, we cannot truly, honestly be in touch with who we really are.Â
I hate to break it to you, but your- all of our- physical goals have been hijacked. It just seems a little less in our face right now because it feels like the suggestion is coming from a caring place. Maybe the government does care. True or hidden motives aside, that’s missing the point.
The point isn’t whether or not the recommendation is useful, it is whether or not it bubbled up from a well-spring of truth from deep inside you, or it was dumped on your head from a 3rd floor window.
You see, I struggle with this. My conditioning for a long time has been to believe that exercise is important because one should not get fat. Exercise builds discipline and character (more like stubbornness and rigidity…). Healthy, beautiful people exercise regularly, intensely, and often. Exercise is a moral decision- it simply makes you a better person. This is what I was taught in my family of origin.
I reckon with this conditioning everyday. It rules more than just the physical area of my life. If I’m paying attention, it permeates every decision I make.
Yet I know a deeper truth. If I look at what it means to rise above the âshouldsâ I learned, its almost as if I donât know what to do with my body. Up until recently, I’d never examined if my goals and intentions for exercise were mine- something working through me- or if theyâve been hijacked by someone else- something I was working through.
If you look you will see how many of your physical goals can be traced back to another person or an institution, who taught you “this is what exercise is for”. And they may have had incentive for you to believe in them that were not in your best interest (if best interest means your well-being, freedom, and vitality).
Iâm not saying that we should rebel against the government’s suggestions and not exercise daily. I wholeheartedly think we should!
And iâm not rebelling against my parentsâ beliefs that staying lean and building discipline are good reasons to exercise, because leanness and discipline are components of health and vitality.
My point is simply that these beliefs need to be investigated. Are they true for me? And is the way I’m acting them out truly serving me?
And I think at the core of it, when I strip away everything Iâve ever been taught about exercise, and tune in to what is important for me, the role for movement in my life is more than health and fitness. More than strength and looks. It’s to keep me grounded. To keep me balanced. To keep me present in my physical home. Its to keep my brain healthy as much as my body. Anything else, any other result I attain, is a byproduct.Â
If you feel aimless without a clearly defined goal, you might scroll through Instagram to find one, but you’ll only find yourself hijacked.
Is being present with your body enough? Or does exercise need to be a means to an end? Ask yourself, to whom does that end serve? Is it you? Or is it someone else you’re aiming to please?Â
So yes, do exercise for your health. But do it for you because you care about you.
And yes, exercise because it keeps you lean and strong, but donât do it mindlessly like a hamster on a wheel. Can you find a way to engage with exercise such that the physical result you achieve is simply the byproduct of cultivating a state of mind in which presence, celebration, and kindness to your body are the goal itself?
Donât just chase a result because thatâs what everyone else is doing. Engage with your body with reverence for its brilliance, and you will be amazed at the result- the inner vitality- that naturally unfolds.Â
But how do you know if your goal is your own, or youâve been hikacked? Its not always easy to tell… It takes a desire to see reality as it is.
But you can start like this:
Before each time you step out for a walk, or lie on your yoga mat, or strap on your jogging shoes, or lift those heavy ass weights, ask yourself:
What is the source of the goals you have for your body? Are they your own? Or are they hand-me-downs from your family? Your friend? Our society’s standards for health, beauty, and fitness?
Ask: Is your routine an act of reverence for your body? Or are you chasing a result that you were taught somewhere was the âidealâ, but which could be keeping you stuck in a repetitive pattern. Rigid in your thinking as much as your body’s potential for movement.
And then simply try out how it might feel to have no goal other than to celebrate being in your body. Just see what comes up, spontaneously, from the intent for complete presence. No ulterior motive. No agenda. Nothing to gain, and nothing to lose.
Just a humble reflection from the mind of a human who struggles everyday to understand, “what is reality?”.